Value –Judging

Monday 20 .June 2014

Value –Judging

The basic cause of most inharmonious human relationships is the tendency to impose our values on others. We want them to live by what we have decided is right , fair good, bad etc. if they do not confirm, we become resentful and angry. You must realize that there is nothing we can do to alter other peoples values, concepts or beliefs if their awareness is not ready to accept change. You are resisting their reality and desiring to see thins. Not as they are, but as you would like them to be. This is the point at which you start value judging.

Nothing can destroy a relationship or break off communications faster than value judging.

In order to stop value-judging , you should encompass the knowledge that all value-judgments of good and bad, right and wrong , fair and unfair are totally unfounded because everyone must inevitably do what they have to. This is all their present awareness will permit-no more , no less.

The scripture remind us that “As a man thinketh in his heart so is he”. You must stop value judging yourself, then you will stop others, and start loving both yourself and others. When you learn to love and appreciate yourself and others . when you learn to love and appreciate yourself, you will no longer be self-demanding, and self-critical and will project the attitude to the outside world.

As soon as you start living others as they are, the feeling will be reciprocal. Others will start loving you. They wont have any other choice. Think about it! Who are the people to whom you are most attracted? They are those you consider your close friends, the people who , no matter what they know about you, never pass value –judgments.

The secret of loving and being loved is to stop value judging –forever!

Quote from the True Charm and Power of Vedanta

The Vedanta then, practically forms the scriptures of the Hindus and all systems of philosophy that are orthodox have to take it as their foundation. Even the Buddhists and Jains, when it suits their purpose, will quote a passage from the Vedanta as authority. All schools of philosophy in India although the claim to have been based upon the Vedas tool different names for their systems . the lat one, the system of Vyasa, took its stand upon the doctrines of the Vedas more than the previous system did, and made an attempt to harmonize the preceding philosophies such a s the Sankhya and the Naya, with the doctrines of the Vedanta . so it is especially called the Vedanta philosophy; and the Sutras of aphorisms of Vyasa are, in modern India, the basis of the Vedanta philosophy. Again these sutras of Vyayasa have been variously explained by different commentators. In general there are three sorts of commentators? In India how, from their introspection have arisen three system of philosophy and sects. One is the dualistic, or Davaita, a second is the qualified non-dualistic, or Vishishtadvaita, and a third is the non-dualistic, or Advaita. Of these the dualistic and the qualified non-dualistic include the largest number of the Indian people . the non dualistic are the paratively few in number .Now I will try to lay before you the ideas that are contained in all these three sects; but before going on I will make one remark-that these different Vedanta system have one common psychology and that is the psychology of the Sankhya system. The sankya psychology is very mush like the psychologies of the Nayaya and Vaiseshika system , differing only in minor particular

All the vedantiest agree on three points. They believe in God . in the Vedas reveled , and in cycles . We have already considered the Vedas . the belief about cycles is as follows. All matter throughout th universe is the outcome of oine primal matter called Askasha; and all force whatever gravitation, attraction or repulsion or life, is the outcome of one primal force called Prana. Prana acton on Asahsa is creating or projection the universe, At the beginning of cycle Askasha is mtion less, unmaanifested. Then Prana begins to act more and more, creating grosser and grosser froms out of Asahas –plants animals men, stars, and son. After an incalculable time this evolution ceases and involution begins, everything being resolved back through finer and finer forms into the original . Akasha and prana when a new cycle follows. Now there is some thing beyond Akasha and Prana. Both can be resolved into a third thing called Mahal-the Cosmis Mind. This Cosmic Mind does not create Akash and Prana, but changes itself into them.

IF HE EXIST

I drive joy There was a doctor in Benaras who spent 7 minutes in the morning and evening for mediation on God. Knowing this, his colleagues and friends laughed at him. One day they argued that he was wasting seven precious minutes on something, which he had been misled into believing. The doctor replied, “Well, if God does not exist, I agree that I am wasting seven minutes a day. But, if He exists? I am afraid you are wasting your entire lifetime. I prefer to waste seven minutes rather than a lifetime. Why should you grudge me the 7minutes joy that I derive 4m.

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Smile At It

Monday 23 June 2014

Smile At It

Doctor “, said patient ,”I must say you kept your promise when you said you d have me walking within two moths.

I am glad to hear that, replied the doctor warmly .

Yes sir, said the patient, “when I got your bill I had to sell my car.

What position does your son play on the football team Mrs. Natahn?’

“I am not sure” replied Mrs Nathan, “but I think he’s one of the drawbacks.”

First golfer; How long have you been playing golf?”

Second two months.

First your terrific for someone whose only been playing for two moths.

Second ; Yes –but I have been learning for ten years.

A farmer persuaded one of his cowhands to buy two raffle tickets, for which the draw was to be half that night at a distance. The next day the cowhand asked the farmer who had won the draw.

Oh, I won the first prize, said the farmer. Aret I lucy?

And who won second prize, farmer? Asked the cowhand. My wife won that, wasn’t she lucky?

Yes, she was and what about third prize?”

Oh, my daughter won that wasn’t she lucky? By the way you haven’t paid me for your tickets yet, have you ?

No replied the cowhand. Am I not lucky?”

A nose woke me up this morning what was that ?

The crack of dawn

Teddy : its no good I cant do it

Instructor: Now then Teddy, you know what Napoleon said . He said , There no such word as cant?

Teddy : I wonder if he ever tired to strike a match on a bar of soap’

Ste[s of Aspiration

To grow a little wiser everyday.

To teach our mind and body to obey,

To shut the door on hat and scorn and pride,

To open it to love, the window wide,

To meet with cheerful hearts what come to us.

To change life’s discords into harmony,

To share some weary workers’ heavenly load,

To guide some straying comrade to the road,

To know that what we have is not our own,

To feel that we are never quite alone,

This shall we pray from day to day,

For then we know this life will grow.

Quote from true charm and power of Vedanta

All these questions arise from utter foolishness, because whatever you are seeing at this moment is God Himself this whole universe and everything in it is God Himself. Are you rally seeing anything else? If you think so, in your evaluation you are making a mistake. You have come to a field where all kinds of pebbles are scattered about. You are in search of diamonds you pick one up-throw it away; pick another up-throw it away. Every pebble you picked up was a diamond. You id not recognize it as such so you just dropped it. Then you said I could not find any diamonds.

You are seeking God, God is present before you in this form , in that form. Everyone is God. That is why Swami Vivekanda said, Do not seek Him , just see Him Rub your eyes , clear your vision; you are not seeing clearly. You do not have to seek Him, because Hs is here; nothing else but God is present here, whether living or non –living , human or subhuman-it is God Himself . what is wanted is that we see Him clearly. Then we find our satisfaction.

IF HE EXIST

I drive joy There was a doctor in Benaras who spent 7 minutes in the morning and evening for mediation on God. Knowing this, his colleagues and friends laughed at him. One day they argued that he was wasting seven precious minutes on something, which he had been misled into believing. The doctor replied, “Well, if God does not exist, I agree that I am wasting seven minutes a day. But, if He exists? I am afraid you are wasting your entire lifetime. I prefer to waste seven minutes rather than a lifetime. Why should you grudge me the 7minutes joy that I derive 4m.

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A True Leader

Monday 16 June 2014

A

True Leader

A crucial part of the success equation of a person demands that the aspirant need to be lightly intelligent, skilled knowledgeable and experienced as well as energetic determined, forceful and charismatic. Analytical reasoning, big picture thinking, visionary mindset and inherent charisma are needed to lead a team. But is that all? Is it enough to have technical and cognitive sills alone? What about the emotional aspect?

The fact is that even a high degree of emotional intelligence is the major differentiating factor that can transform with technical and cognitive skills into a true leader. Sometimes we come across people with high I.Q levels still struggling in their work. Even extraordinary talent is often rendered useless sans the key ingredient of emotional perspicacity

Emotional intelligence helps: emotional quotient encompasses awareness of one’s own emotions and their effect on others as well as how to manage and restrain those emotions in a healthy and productive manner. It emotions is handled properly, it enables one to foresee how people react to it so that it enables people to build good rapport , trust, relationships, and networks, . When a person is emotionally mature and also capable of balancing himself, the person be able to become more inspired. Optimistic , resilient and adaptable . He /she can become more open to change, more people –skilled. Therefore it becomes easier to lead and inspire efficient teams towards achieving the set goals, in  Addition to it, the person may become more dependable due to consistency, good judgment and the ability to do the right thing at

the right time.

Though emotionally intelligent leaders look to soft, and nice, they can confront sticky situations with extreme self confidence and behave assertively when necessary. But does this mean to say that good technical skills are irrelevant? No, they are essential drivers of a leader. According to Daniel Goleman, the author of Emotional intelligence and co –author of Primal Leadership, they do matter but mainly they are threshold capabilities as they are entry level requirements for executive positions. But without emotional intelligence, as the study suggests, is the sine qua non of leadership, it can make one a star. The success of many leaders in various field proves that emotional intelligence is the most essential ingredient of excellent performance . so be emotionally balanced and intelligent besides cultivating technical skills to become a good leader.

Q

uote from the True charm and power of Vedanta

I don’t believe that there will come a time when all the evil in the world will vanish. How could that be? This stream goes on Massess of water go out at one end, but masses are coming in at the other end.

The Vedanta says that you are pure and perfect, and that there is a state beyond good and evil, and that is your own nature; it is higher even than good . Good is only a lesser differentiation than evil.

We have no theory of evil. We call it ignorance,

So far as it goes all dealing with other people , all ethics, is in the phenomenal world. As a most complete statement of truth  , we could not think of applying such thins as ignorance to God. Of him we say that He is existence . knowledge and Bliss Absolute. Every effort of thought and speech will make the Absolute phenomenal and break . its character

T

here is one thing to be remembers. That the assertion –I am God-cannot be made with regard to the sense world. If you say in the sense-world that you are God, what is to prevent your doing wrong? So, the affirmation of your divinity. Applies only to the nominal. If I am God, I am . beyond the tendencies of the senses and will not do evil. Morality of course is not he goal of man, but that means through which this freedom is attained  . the Vedanta says that yoga is one way that makes men realize this divinity . the Vedanta says this is done by realization of the freedom within and that everything will give way to that . morality and ethics will all range themselves in their proper places.

We have a place for struggle in the Vedanta , but nor for fear. All fears will vanish when you begin to assert your own nature. If you think that you are bound, bound you will remain, if you think you are free, free you will be

That sort of freedom which we can feel when we are yet in the phenomenal is a glimpse of the real but not yet the real.

There is really no difference between matter, mind, and Spirit. They are only different phases of experiencing . one This very world is seen by the five senses as matter, by the very wicked as hell, by the good as heaven, and by the perfect as God.

IF HE EXIST

I drive joy There was a doctor in Benaras who spent 7 minutes in the morning and evening for mediation on God. Knowing this, his colleagues and friends laughed at him. One day they argued that he was wasting seven precious minutes on something, which he had been misled into believing. The doctor replied, “Well, if God does not exist, I agree that I am wasting seven minutes a day. But, if He exists? I am afraid you are wasting your entire lifetime. I prefer to waste seven minutes rather than a lifetime. Why should you grudge me the 7minutes joy that I derive 4m.

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